姚治華

出版刊物

2023

• 〈「本來無一物」：《壇經》中的空性思想〉，鄭吉雄 編《古典今情：跨越時空的經典閱讀與賞析》，339—364頁，香港中文大學出版社 2023年
• “Beyond Self-Representationalism: A Neo-Dignāgian Theory of Consciousness”. S. Geniusas (ed.), Varieties of Self-Awareness: New Perspectives from Phenomenology, Hermeneutics, and Comparative Philosophy. Springer, 2023, pp. 213-224.
• 〈何以知道我們有意識? ——人工智能、意識哲學與佛學〉《北京大學人文社會科學研究院通訊》第30期（2023年），97-99頁

2022

• “Effective Action (arthakriyā), Activity (kāritra) and Non-activity (nirvyāpāra)”. Journal of Buddhist Philosophy 4 (2022): 7-44.
• “Beingness and Isness: On the Chinese Translation of Sein“. J.Q. Wang & S.H. Kwok (eds) Heidegger in China and Japan. Königshausen & Neumann, 2022.

2021

• “Yogācāra Buddhism in China”. Stewart Goetz and Charles Taliaferro (eds.) The Encyclopedia of Philosophy of Religion (John Wiley & Sons, Inc. 2021).
• 〈空與假：以《中論頌》第24品第18頌為中心〉《哲學分析》12.3 (2021): 4-26.
• 〈論意識及其所緣〉(李志璋 譯)《唯識研究》7 (2021), 3-24.

2020

• Nonexistent Objects in Buddhist Philosophy: On Knowing What There is Not. Bloomsbury Academic, 2020.

        Bloomsbury Catalog

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• 《自證: 意識的反身性》(許偉 余振邦 譯) 上海：東方出版中心 2020.
• “Mental Consciousness and Its Objects”. Mark Siderits, Ching Keng, and John Spackman (eds.) Buddhist Philosophy of Consciousness: Tradition and Dialogue (Brill 2020), 275-304.
• “Time, History, and Buddhism”. Journal of Japanese Philosophy 6.1 (2020): 95-110.
• 〈太虛與國家社會主義〉《無礙法界 正教弘傳: 人間佛教在東亞與東南亞的傳佈》陳劍鍠 編 (香港中文大學人間佛教研究中心 2020), 698-713.

2019

• “Teaching Buddhism as Philosophy”. The American Philosophical Association Newsletter 18.2 (2019): 29.

2017

• “Vasubandhu’s Arguments for the Cognition of Nonexistent Objects”. Joerg Tuske (ed.) Indian Epistemology and Metaphysics (Bloomsbury Academic 2017), 397-416.
• “Development of the Appreciative Joy Scale”, by Xianglong Zeng, Ran Liao, Ruirui Zhang, Tian P. S. Oei, Zhihua Yao, Freedom Y. K. Leung, Xiangping Liu. Mindfulness (Springer) 8.2 (2017): 286-299.
• 〈無與空、無為與涅槃：道家與佛教哲學的比較研究〉《融合之跡：佛教與中國傳統》賈晉華 編 (上海人民出版社 2017), 3-18.
• 《梵與道 : 印中哲學和宗教比較研究》伊薩瑪‧泰奧多 姚治華 編; 葉首德 譯 北京: 宗教文化出版社 2017.
• 〈一、水與宇宙生成論〉《梵與道: 印中哲學和宗教比較研究》伊薩瑪‧泰奧多 姚治華 編 (北京: 宗教文化出版社 2017), 3-22.

2016

• 〈中觀哲學與佛教的生死觀〉《中外醫學哲學》14.2 (2016): 93-96.

2015

• “Daoism and Buddhism”. Xiaogan Liu (ed.) Dao Companion to Daoist Philosophy (Springer 2015), 513-526.
• “Do Meditative Objects Exist?” Dhammajoti (ed.) Buddhist Meditative Praxis: traditional teachings & modern applications (Centre of Buddhist Studies, the University of Hong Kong 2015), 211-220.

2014

• Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion. Co-edited with Ithamar Theodor. Lexington Books, 2014.

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• “One, Water, and Cosmogony: Reflections on the Ṛgveda X.129 and the Taiyi sheng shui”. Ithamar Theodor and Zhihua Yao (eds.) Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion (Lexington Books 2014), 3-18.
• “The Cognition of Nonexistent Objects: Five Yogācāra Arguments”. Jeeloo Liu and Douglas Berger (eds.) Nothingness in Asian Philosophy (Routledge 2014), 133-147.
• “Yogācāra Critiques of the Two Truths”. Chen-kuo Lin and Michael Radich (eds.) A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism (Hamburg University Press 2014), 313-335.
• 〈無：從《存有與時間》到《哲學文獻》〉《現象學與人文科學》5 (2014): 263-277.

2013

• “‘I Have Lost Me’: Zhuangzi’s Butterfly Dream”. Journal of Chinese Philosophy 40.3-4 (2013): 511-526.
• 〈呂澂 柳詒徴《湯用彤〈漢魏兩晉南北朝佛教史〉審查書》（整理稿）〉《漢語佛學評論》3 (2013): 5-10.
• 〈論《成唯識論》中的外在世界問題〉史密特豪遜 著 余振邦 姚治華 譯.《唯識研究》第二卷. 北京: 中國社會科學出版社, 2013 (Chinese translation of Lambert Schmithausen. On the Problem of the External World in the Ch’eng wei shih lun. Tokyo: The International Institute for Buddhist Studies, 2005).

2012

• “Sources for the Yogācāra Critiques of the Two Truths”. Dasho Karma Ura and Dendup Chophel (eds) Buddhism Without Borders (Bhutan, Thimphu: Centre for Bhutan Studies 2012), 243-256.
• 〈從柏林聯邦檔案館藏太虛的一封信談起〉《宗教的現代社會角色》馬建釗 印順 李大華 編 (北京：人民出版社2012), 119–132.

2011

• “Noncognition and the Third Pramāṇa”. Helmut Krasser, Horst Lasic, Eli Franco, and Birgit Kellner (eds.) Religion and Logic in Buddhist Philosophical Analysis (Wien: Verlag der Österreichischen Akademie der Wissenschaften 2011), 477–490.
• “‘Sautrāntika-Madhyamaka’ as Seen in the grub mtha’ Texts from Dunhuang”. Journal of Buddhist Studies 8 (2011): 81–90.

2010

• “‘Suddenly Deluded Thoughts Arise’: Karmic Appearance in Huayan Buddhism”. Journal of Chinese Philosophy 37.2 (2010): 198–214.
• “Typology of Nothing: Heidegger, Daoism and Buddhism”. Comparative Philosophy 1.1 (2010): 78–89.
• 〈姚治華教授專訪：佛學與道學的融通及對非實體思想的一些看法〉《道場》2 (2010): 22–26.

2009

• “Empty Subject Terms in Buddhist Logic: Dignāga and His Chinese Commentators”. Journal of Indian Philosophy 37 (2009): 383–398.
• “A Diatessaronic Reading in the Chinese Nestorian Texts”. D. W. Winkler and Li Tang (eds.) Hidden Treasures and Intercultural Encounters: Studies on East Syriac Christianity in China and Central Asia (Wien and Berlin: LIT Verlag 2009), 153–165.
• “Tibetan Learning in the Contemporary Chinese Yogācāra School”. M. Kapstein (ed.) Buddhism between Tibet and China (Boston, MA: Wisdom Publications 2009), 181–202.
• “The Silence of the Buddha”. K. L. Dhammajoti (ed.) Buddhist and Pali Studies (Hong Kong: Centre of Buddhist Studies, The University of Hong Kong 2009), 411–416.
• 〈佛教邏輯中的「空詞項」問題〉《修遠之路 : 香港中文大學哲學系六十周年系慶論文集 同寅卷》劉國英 張燦輝 編 (Hong Kong: Chinese University of Hong Kong Press 2009), 359-375.

2008

• “Some Mahāsāṃghika Arguments for the Cognition of Nonexistent Objects”. Journal of Indian Council of Philosophical Research 25.3 (2008): 79–96.
• “On Memory and Personal Identity”. Journal of Buddhist Studies 6 (2008): 219-234.
• 〈「有性」與「是性」: 從漢譯梵文典籍的經驗看Sein一詞的翻譯〉《現象學與當代哲學》2 (2008): 113-130.
• 〈敦煌所出藏文宗義書所見之“經中觀”〉《華學》9-10 (2008): 1484-1489.

2007

• “Four-Dimensional Time in Dzogchen and Heidegger”. Philosophy East and West 57.4 (2007): 512–532.
• 〈非認知與第三量〉《國立政治大學哲學學報》17 (2007): 89-114.
• “Dharmakīrti and Husserl on Negative Judgments”. Cheung Chan-fai and Yu Chung-chi (eds.) Phenomenology 2005, I: Selected Essays from Asia (Bucharest: Zeta Books 2007), 731–746.
• 〈莊子〈蝴蝶夢〉的深層分析〉《儒釋道之哲學對話》劉笑敢 川田洋一 編 (Hong Kong: Commercial Press 2007), 289-302. [Japanese Translation:〈莊子〈蝴蝶の夢〉の深層分析〉(菅野博史譯)《東洋學術研究》[Tōyō gakujutsu kenkyū] 46.2 (2007): 126-144.]
• 《佛教倫理學》薩達提沙著 姚治華 王曉紅 譯 上海: 上海譯文出版社，2007 (Chinese translation of Hammalawa Saddhatissa. Buddhist Ethics. Somerville, MA: Wisdom Publications, 1997).

2006

• “A Note on Dignāga and Asvabhāva.” Journal of Buddhist Studies 4 (2006): 251-258.
• 〈論陳那的自證說〉《現象學與人文科學》3 (2006): 51-83.
• 〈海德格爾與大圓滿中的四維時間〉(夏志前譯)《現代哲學》1 (2006): 78-89.
• 〈陳那與四種現量〉(余振邦譯)《復旦哲學評論》3 (2006): 56-77.
• 〈虛無與空性–現象學和佛學的觀點〉Review Essay on the Nothingness and Emptiness: A Buddhist Engagement with the Ontology of Jean-Paul Sartre, by Stephen W. Laycock (Albany, N.Y.: State University of New York Press, 2001).《現象學與人文科學》 3 (2006): 239-245.

2005

• The Buddhist Theory of Self-Cognition. London and New York: Routledge, 2005.

         Routledge Catalog

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• 《方便智慧》香港: 商務印書館香港有限公司 2005.
• “Reflexive Awareness: A Theravāda-Andhaka Debate.” Journal of Buddhist Studies 3 (2005): 152-168.
• 〈再論海德格爾的Ereignis：以《哲學文獻》為中心〉《德意志思想評論》2 (2005): 58-72.

2004

• “Dignāga and Four Types of Perception.” Journal of Indian Philosophy 32 (2004): 57-79.

2002

• 〈《太一生水》與太乙九宮占〉《古墓新知》龐樸 編 (臺北: 臺灣古籍出版社2002), 47-67.

2001

• 〈儒家的社群主義如何可能？〉Review Essay on the Asian Values and Human Rights: A Confucian Communitarian Perspective, by Wm. Theodore deBary (Cambridge, MA: Harvard University Press, 1998). 《儒家與自由主義》(北京: 三聯書店 2001), 194-200.

1996

• 《異部宗輪論（釋譯）》臺北: 佛光文化事業有限公司 1996.
• “In the Power of the Spirit.” Tripod 14.91 (1996): 28-38.

1995

• 〈補特伽羅和阿特曼的譯名問題〉《諦觀》82 (1995): 47-64.
• 〈愛德蒙徳 · 胡塞爾〉《現代世界十大思想家》易傑雄 編 (南京: 江蘇人民出版社 1995), 405-532.

1994

• 〈庸與Ereignis〉《現象學與海德格》熊偉 編 (臺北: 遠流出版公司 1994), 319-347.
• 〈如如之真與生生之易：論智旭的三教合一思想〉《東南文化》2 (1994): 196-201;《人大報刊複印資料》10 (1994): 106-111.

1993

• 〈佛教哲學中的不可說問題〉《佛學研究》1 (1993): 102-110.

1991

• 〈尼采對輪廻的領悟〉《法音》12 (1991): 40-45.
• 〈康德先驗演繹中的我思與時間〉《北京大學研究生學報》3-4 (1991): 37-44;《人大報刊複印資料》3 (1992): 25-32.