| 2024 |
Essentialism without the being constraint |
于思博 (Yu, Sibo) |
MPhil |
| 2024 |
Nietzsche’s positive axiology: a pluralistic perfectionist interpretation |
林啟澤 (Lam, Kai Chak) |
MPhil |
| 2024 |
Prejudice, rationality, and ideology: an inquiry into the causes of epistemic injustice |
戴安 (Tai, On) |
MPhil |
| 2024 |
The juxtaposition of self-consciousness and life in Hegel’s Phenomenology of Spirit |
梁文禮 (Leung, Man Lai) |
MPhil |
| 2024 |
The problem of conceptual self-knowledge in German Idealism |
郭庭彰 (Kwok, Ting Cheung) |
MPhil |
| 2024 |
The zhuangzi and nihilism |
Farrugia, Mark Leonard |
PhD |
| 2024 |
王阳明基于美德的道德特殊主义 : 特点及其优势 |
朱書豪 (Zhu, Shuhao) |
PhD |
| 2024 |
论张载哲学中的庄学色彩 |
黃耀康 (Wong, Yiu Hong) |
MPhil |
| 2024 |
论王阳明哲学的「一」 ─ 兼论其理学背景及当代哲学意义 |
張鴻辰 (Cheung, Hung Sang) |
PhD |
| 2023 |
A philosophical investigation of metaphysical deduction in Kant’s the Critique of Pure Reason |
謝寶鋒 (Tse, Po Fung) |
MPhil |
| 2023 |
A study of the concept of horizon in Husserl and early Heidegger |
閔志偉 (Min, Zhiwei) |
MPhil |
| 2023 |
Against proportionality: weak or strong |
李荊 (Li, Jing Wynn) |
MPhil |
| 2023 |
Analyticity: some debates |
蕭潤霖 (Shiu, Yun Lam) |
MPhil |
| 2023 |
Causal power, overdetermination, and mental causation |
陳清楠 (Chan, Ching Nam) |
MPhil |
| 2023 |
Causation by absence: how to be a genuinist |
郭仲謙 (Kwok, Chung Him) |
PhD |
| 2023 |
Cruelty and human nature in Nietzsche’s on the Genealogy of Morality |
李進仁 (Li, Chun Yan) |
MPhil |
| 2023 |
G.A. Cohen’s Idealist Socialism: a defence |
楊進希 (Yeung, Chun Hei) |
MPhil |
| 2023 |
Is moral relativism defensible? |
胡顥嚴 (Wu, Ho Yim) |
MPhil |
| 2023 |
Moral objectivity and moral motivation |
孫逸凡 (Sun, Yifan) |
PhD |
| 2023 |
Reducing qualia: representational theories of qualia |
楊婉珊 (Yeung, Yuen Shan) |
MPhil |
| 2023 |
The experience-generating structure of classical sāṃkhya |
楊昌杰 (Yang, Changjie) |
MPhil |
| 2023 |
朱子论乐 : 兼论与王阳明之比较 |
陶嘉熒 (To, Ka Ying) |
MPhil |
| 2023 |
王学无善无恶说及其所衍生的圆满主义问题 |
張慶穎 (Cheung, Hing Wing) |
MPhil |
| 2023 |
论《齐物论》的「分解-非分解」循环结构 |
關灝泉 (Kwan, Ho Chuen) |
PhD |
| 2022 |
《瑜伽师地论》与《瑜伽经》 : 印度瑜伽思想的两度系统化 |
安怡 (An, Yi) |
PhD |
| 2022 |
Discussion on the self and reality in “Prasannapadā” by Candrakīrti |
Sabyr, Amina |
MPhil |
| 2022 |
Intersubjectivity from a transcendental idealist perspective: investigating Husserl’s “egological” alterology |
尹汛文 (Yin, Xunwen) |
MPhil |
| 2022 |
Kant encountering Mengzi: fruits arising from the confrontation of two ethical systems |
胡湘農 (Hu, Xiang Nong) |
PhD |
| 2022 |
Meta-metaphysicians’ concepts of verbal disputes: a case study |
張家富 (Cheung, Ka Fu) |
MPhil |
| 2022 |
The will to power and modernity |
孫慕華 (Sun, Muhua) |
PhD |
| 2022 |
Wang Yangming’s ethics as moderate moral particularism |
黃敏惠 (Wong, Man Wai) |
MPhil |
| 2022 |
Wittgenstein on induction and laws of nature in the Tractatus |
周梓軒 (Chow, Tsz Hin) |
PhD |
| 2022 |
当代中国哲学的工夫论 : 思辨与实践的张弛 |
鄧康宏 (Tang, Hong Wang) |
PhD |
| 2022 |
王弼「无」观念研究 |
楚軻 (Chu, Ke) |
PhD |
| 2021 |
On David Lewis’ modal realism |
薛漫港 (Sit, Man Kong) |
MPhil |
| 2021 |
Peer disagreement in philosophy |
蔡梓朗 (Choi, Tsz Long) |
MPhil |
| 2021 |
Sartre’s ontology of writing and its ethical implications |
鄭周鳳 (Cheng, Chau Fung) |
MPhil |
| 2021 |
一种可能的贤能政治制度系统新尝试 : 以《墨子》、《荀子》和《韩非子》文本为基础 |
王瀛昉 (Wang, Yingfang) |
PhD |
| 2021 |
从主体性到交互主体性 : 早期劳思光论众多主体并立境域之证成问题 |
莊咏濤 (Chong, Wing To) |
MPhil |
| 2021 |
从人物到山水 : 庄子艺术精神在魏晋南北朝画论中的再发见 |
李嫣然 (Li, Yanran) |
MPhil |
| 2021 |
存在、知识与德性 : 朱熹格物穷理新探 |
陳亮 (Chan, Leong) |
PhD |
| 2020 |
A defense of Russell’s theory of descriptions |
梁雋彥 (Leung, Chun Yin) |
MPhil |
| 2020 |
Mengzi, personhood, and freedoms: the contours of Confucian liberality |
Carleo III, Robert Antony |
PhD |
| 2020 |
Narrative understanding and self-shaping |
李康廷 (Li, Hong Ting) |
PhD |
| 2020 |
On violence: the ethical dimension in earlier Derrida |
羅靜琳 (Law, Ching Lam) |
MPhil |
| 2020 |
Pyrrhonian scepticism and Hegel on the equipollence problem |
萬明雪 (Wan, Mingxue) |
MPhil |
| 2020 |
Subjectivity and singularity in Levinas’s philosophy |
李家豪 (Li, Ka Ho) |
MPhil |
| 2020 |
论当代民主政治和贤能政治之问题 : 儒家哲学的超越 |
鍾健文 (Chung, Kin Man) |
PhD |
| 2019 |
《易传》「生生」思想研究 |
竇晨光 (Dou, Chenguang) |
PhD |
| 2019 |
A sentimentalist account of moral intuition |
高飛雁 (Gao, Feiyan) |
MPhil |
| 2019 |
Defending the relevance of agent’s reasons in moral permissibility |
江萬琪 (Kong, Man Ki) |
MPhil |
| 2019 |
In search of the lost statecraft: the role of judgment in Plato’s political thought |
李宇森 (Lee, Yu Sum) |
MPhil |
| 2019 |
Is it possible to communicate with animals?: a Merleau-Pontian phenomenological review of the ontology of animal |
甘朗賢 (Kum, Long Yin) |
MPhil |
| 2019 |
Moralizing the civilized: a Kantian approach to the problem of normative fragmentation |
Bergen, Wesley Wade |
MPhil |
| 2019 |
On laws of nature and essence of properties |
陳享 (Chan, Heung) |
MPhil |
| 2019 |
Ontological emergence in a physical world |
梁竟鋒 (Leung, King Fung Peter) |
MPhil |
| 2019 |
Revisiting Dignāga’s anyāpoha theory: a comparison with Bhāviveka’s theory of meaning |
冼朗賢 (Sin, Long Yin) |
MPhil |
| 2019 |
Solving the exclusion problem: a research on the modern problem of mental causation |
張文俊 (Zhang, Wenjun) |
PhD |
| 2019 |
World and genesis: an investigation into Husserl’s transcendental-phenomenological idealism |
葉朗年 (Ip, Long Nin Leonard) |
MPhil |
| 2019 |
刘蕺山心性论探微 : 为牟宗三的「以心着性」作辩护 |
張鴻辰 (Cheung, Hung Sang) |
MPhil |
| 2018 |
《四书》的伪善论 |
黃頌傑 (Wong, Chung Kit) |
MPhil |
| 2018 |
《孟子》人性论的两种诠释 : 一层论与两层论 |
邱卓智 (Yau, Cheuk Chi) |
MPhil |
| 2018 |
《庄子》的理想世界 : 自由主义、国家完善论之间另一进路 |
吳玠寬 (Ng, Kaai Fun) |
MPhil |
| 2018 |
Capability and incapabilitythe concept of forgetting in Ricoeur’s hermeneutic phenomenological approach towards a philosophical anthropology |
鄧文韜 (Tang, Man To) |
PhD |
| 2018 |
Game between arch-enemies: Kant on the play of faculties |
馮顯峰 (Fung, Hin Fung Wilson) |
MPhil |
| 2018 |
Husserl and the problematic of imagination |
許家裕 (Hui, Ka Yu) |
MPhil |
| 2018 |
Non-naturalistic moral realism: ontology and reasons |
魏犇群 (Wei, Benqun) |
PhD |
| 2018 |
Objectless compassion: the Prāsaṅgika Madhyamaka theory of great compassion (mahākarunā) |
楊一正 (Yeung, Yat Ching) |
MPhil |
| 2018 |
Overcoming subjectivism: the concept of Dasein revisited |
溫頌欣 (Wun, Chung Yan) |
MPhil |
| 2018 |
Referential presuppositions, epistemic possibilities, and epistemic content |
張煒樂 (Cheung, Wai Lok) |
MPhil |
| 2018 |
The Darwinian dilemma for moral realism |
歐陽廸生 (Au Yeung, Dickson) |
MPhil |
| 2018 |
The nature of hinge propositions in Wittgenstein’s On Certainty |
周梓軒 (Chow, Tsz Hin) |
MPhil |
| 2018 |
The origins and boundaries of meaning: Husserl’s theory of intentionality |
秦晞輝 (Chun, Hei Fai) |
MPhil |
| 2018 |
The permissibility of killing innocent in self-defense |
洪恩 (Hung, Yan) |
MPhil |
| 2018 |
Wang Yangming’s way to sagehood: a neo-confucian defense of virtue ethics against situationism |
梁逸鴻 (Leung, Yat Hung) |
PhD |
| 2018 |
一种同感式的理想情感反应形态 : 比较哲学的视角 |
趙妍妍 (Zhao, Yanyan) |
PhD |
| 2018 |
泰州学派的接引传统 |
張星 (Zhang, Xing) |
PhD |
| 2017 |
《孟子》的直觉主义诠释 |
曹樂趣 (Choo, Lok Chui) |
MPhil |
| 2017 |
「理性心灵」的开展 : 论唐君毅的《生命存在与心灵境界》 |
黃穎瑜 (Wong, Wing Yu Esther) |
PhD |
| 2017 |
Action and its results: a study based on Śāntarakṣita and Kamalaśīla |
范文麗 (Fan, Wenli) |
PhD |
| 2017 |
Ethical relativism and its foundation |
劉灝軒 (Lau, Ho Hin) |
MPhil |
| 2017 |
From Carnap to Neo-Carnapianism: two problems of easy ontology |
冼安兒 (Sin, On Yi) |
MPhil |
| 2017 |
From individual virtue to social justice: a comparative study of Slote and Mencius |
鐘健文 (Chung, Kin Man) |
MPhil |
| 2017 |
Moral fragmentationism: a defense |
李敬恆 (Lee, King Hang Roger) |
PhD |
| 2017 |
先秦儒家「乐教」研究 : 以《乐记》为中心 |
王順然 (Wang, Shunran) |
PhD |
| 2017 |
罗尔斯的政治概念与公共理性 : 一种对政治自由主义的辩护与批判 |
陳雅文 (Chen, Yawen) |
PhD |
| 2017 |
认知、实践与体验 : 对以主知主义释朱子格物穷理的商榷 |
陳亮 (Chan, Leong) |
MPhil |
| 2016 |
An evaluation of the contextualist solutions to the skeptical puzzles: an introduction to condition contextualism |
黎家樂 (Lai, Ka Lok) |
MPhil |
| 2016 |
Defending the traditional notion of qualia |
黃倩婷 (Wong, Sin Ting) |
MPhil |
| 2016 |
On self-consciousness in Phenomenology of spirit: the practicality and sociality of knowledge |
關灝泉 (Kwan, Ho Chuen) |
MPhil |
| 2016 |
Why coincidence matters: a critical evaluation of the evolutionary debunking argument |
葉文謙 (Ip, Man Him) |
MPhil |
| 2016 |
智性情感、想象力与康德伦理学的二元和解 |
陳瑞萍 (Chen, Ruiping) |
PhD |
| 2015 |
An acceptability theory of indicative conditionals |
高潮 (Gao, Chao) |
MPhil |
| 2015 |
Empathy in the philosophy of Cheng Hao |
梁逸鴻 (Leung, Yat Hung) |
MPhil |
| 2015 |
On Reference Change |
楊俊賢 (Yeung, Chun Yin) |
MPhil |
| 2015 |
后期印度佛教哲学中关于外部对象实在的争论 |
茅宇凡 (Mao, Yufan) |
PhD |
| 2015 |
晚明王学中「恶」的理论 |
陳志強 (Chan, Chi Keung) |
MPhil |
| 2014 |
Genius and Genus: How to Name Things with Metaphors |
鄧揚舟 (Deng, Yangzhou) |
PhD |
| 2014 |
Husserl’s Perceptual Realism |
羅祺峰 (Law, Ki Fung) |
MPhil |
| 2014 |
Husserl’s Phenomenology of the Incarnate Subject |
朱銘翰 (Chu, Ming Hon) |
MPhil |
| 2014 |
Self-ownership, Fairness and Equality |
梁健尉 (Leung, Kin Wai) |
MPhil |
| 2014 |
The Epistemological Doubt: Non-Naturalist Realists’ Solutions |
莊潤澤 (Chong, Yuk Chak) |
MPhil |
| 2014 |
The Problem of Substitution Failure in Simple Sentence |
洪志豪 (Hung, Chi Ho) |
MPhil |
| 2014 |
The Two-dimensionality of Différance: A Development from Husserl to Derrida |
司徒文俊 (Szeto, Man Chun) |
MPhil |
| 2014 |
先秦儒学的「知」「识」论 |
葉德莉 (Ip, Tak Lee) |
MPhil |
| 2014 |
先秦儒家哲学中的情感 |
劉妮 (Liu, Ni) |
PhD |
| 2014 |
北宋理学的观物工夫 |
鄧康宏 (Tang, Hong Wang) |
MPhil |
| 2013 |
Between the Transcendental and the Ontical: An Undismissable Tension in Husserl’s Transcendental Phenomenology |
朱心曲 (Zhu, Xinqu) |
MPhil |
| 2013 |
Consequentializing Deontology |
陳佩儀 (Chan, Pui Yee) |
MPhil |
| 2013 |
On the I as the Foundation of Knowledge in Fichte’s Early Wissenschaftslehre |
謝昭銳 (Tse, Chiu Yui Plato) |
MPhil |
| 2013 |
命运与自主 ─ 以孟子与庄子为例 |
袁艾 (Yuan, Ai) |
MPhil |
| 2013 |
据《摄真实论》及其《疏》探讨佛教瑜伽行中观派的「刹那灭理论」 |
方麗欣 (Fong, Lai Yan) |
MPhil |
| 2013 |
隐匿的对话：牟宗三与海德格论有限与超越 |
劉保禧 (Lau, Po Hei) |
PhD |
| 2012 |
Can Non-Reductive Physicalism Save Mental Causation? Assessment on Jaegwon Kim’s Supervenience/ Exclusion Argument Against Non-Reductive Physicalism |
黃偉健 (Wong, Wai Kin) |
MPhil |
| 2012 |
Kant on Moral Imputation: An Analysis of the Category “Personality” in the Categories of Freedom and Gesinnung |
伍一勤 (Ng, Yat Kan) |
MPhil |
| 2012 |
Making Sense by Make-Believing: A Defence of Semantic Fictionalism |
沈健 (Shen, Jian) |
MPhil |
| 2012 |
胡塞尔内时间意识现象学的进路及疑难 |
鄧文韜 (Tang, Man To) |
MPhil |
| 2011 |
《论语》中的「过」、「恶」、「罪」的思想 |
陳志強 (Chan, Chi Keung) |
MPhil |
| 2011 |
康德图式法疑难及其现代批判 |
仲輝 (Zhong, Hui) |
PhD |
| 2011 |
康德论崇高体验 |
李康廷 (Li, Hong Ting) |
MPhil |
| 2011 |
明清之际儒家的理气论与内在一元倾向 ─ 黄宗羲哲学探微 |
秦峰 (Qin, Feng) |
PhD |
| 2011 |
朱熹论自我修养及其心性论基础 |
鄭澤綿 (Zheng, Zemian) |
PhD |
| 2010 |
Conceptual Room for Ontological Vagueness |
林倩怡 (Lam, Sin Yee Calista) |
MPhil |
| 2010 |
Human Being, Rhetoric, and Legislation: Aristotle’s Solution to the Tension between Private and Common Good |
劉瑋 (Liu, Wei) |
PhD |
| 2010 |
The Phenomenal Concept Strategy |
劉鵬博 (Liu, Pengbo) |
MPhil |
| 2010 |
Two-Dimensionalism: Semantics and Metasemantics |
楊宏俊 (Yeung, Wang Chun) |
MPhil |
| 2010 |
死亡的首要性：海德格的死亡现象学 |
黃頌文 (Wong, Chung Man Andrew) |
MPhil |
| 2010 |
海德格、存在与政治：论海德格1933年政治事件的哲学根据 |
植永強 (Chik, Wing Keung) |
MPhil |
| 2010 |
老子之道的当代诠释 ─ 对主客二分诠释模式的省思与探索 |
林光華 (Lin, Guanghua) |
PhD |
| 2010 |
论洪堡特语言哲学中的创造议题 |
趙子明 (Chiu, Tze Ming) |
PhD |
| 2010 |
论王阳明思想中的乐 |
甘子勤 (Kam, Tsz Kan) |
MPhil |
| 2010 |
论道德规范理论的结构 |
郭柏年 (Kwok, Pak Nin) |
PhD |
| 2010 |
郭象之性分论 |
陳孝龍 (Chan, Hau Lung) |
MPhil |
| 2009 |
An Analysis of Shame: with a Comparative Study of Chinese Shame Vocabularies |
胡婧 (Hu, Jing) |
PhD |
| 2009 |
Sartre’s Phenomenological Anthropology |
馬俊輝 (Ma, Chun Fai) |
MPhil |
| 2009 |
The Final Purpose of the Metaphysics of Morals: Kant’s Theory of Perpetual Peace |
婁振業 (Lowe, Chun Yip) |
MPhil |
| 2009 |
The Significance of Art in Schelling ─ The Ultimate Demand and Final Destination of Reason |
王穎苑 (Wong, Wing Yuen) |
PhD |
| 2009 |
晚期傅柯的修省 ─ 从主体与真理的吊诡关系重探哲学之拯救意义 |
區凱琳 (Au, Hoi Lam) |
MPhil |
| 2009 |
理性与传统：朱子的「主智工夫论」之证成与厘清 |
吳啟超 (Ng, Kai Chiu) |
PhD |
| 2008 |
Finitism and the Cantorian Theory of Numbers |
李雅詩 (Lie, Nga Sze) |
MPhil |
| 2008 |
Neuroscience and cognitive theory of emotion |
黃沐恩 (Wong, Muk Yan) |
MPhil |
| 2008 |
The Primacy of Practical Reason in Kant’s Philosophy |
黃寶淋 (Wong, Po Lam) |
MPhil |
| 2008 |
The Problem of Ground in Early Heidegger: The Abyss of Ground |
陳李才 (Chan, Li Choi Raymond) |
MPhil |
| 2008 |
The Role of Intuition in Kant’s Conceptualization of Causality and Purposiveness |
陳虎平 (Chen, Huping) |
PhD |
| 2008 |
从话语到绘画：梅洛庞蒂的表达现象学 |
寧曉萌 (Ning, Xiaomeng) |
PhD |
| 2008 |
早期墨家的道德心理学 |
李國威 (Lee, Kwok Wai) |
MPhil |
| 2008 |
海德格论本己性 |
劉保禧 (Lau, Po Hei) |
MPhil |
| 2008 |
麦肯泰尔与德性伦理学的基础问题 |
馬嘉域 |
MPhil |
| 2007 |
实践与理解 ─ 伽达玛论主体性与自我认识 |
王耀航 (Wong, Yiu-hong) |
PhD |
| 2007 |
康德的希望哲学 ─ 诠释康德哲学的一次新尝试 |
楊德立 (Yeung, Tak Lap) |
MPhil |
| 2007 |
胡塞尔的「自我」理论与现象学作为超越论观念论的意涵 |
郭靜婷 (Kwee, Ching Ting Tany) |
MPhil |
| 2007 |
胡塞尔论生活世界与历史性 |
戴遠雄 (Tai, Yuen Hung) |
MPhil |
| 2006 |
Danto 的艺术终结论及其后果 |
梁光耀 |
PhD |
| 2006 |
Kant’s Concept of History: Situation and Vocation |
黃浩麒 (Wong, Ho Ki) |
PhD |
| 2006 |
Practical Reason and Motivation |
李經諱 (Li, King Wai) |
MPhil |
| 2006 |
The Rejection of Three Kinds of Internalism |
陸正傑 (Luk, Ching Kit) |
MPhil |
| 2006 |
一个契约式均等主义理论 |
鄧偉生 |
PhD |
| 2006 |
牟宗三论「生命」、「智慧」与「生命的学问」 ─ 从《五十自述》看牟宗三思想中的存在向度 |
吳紹熙 |
MPhil |
| 2005 |
「言意之辨」与「自我转化」 ─ 关于魏晋玄学的一个新考察 |
何啟志 |
MPhil |
| 2005 |
Dilthey and Young Heidegger: a Way Toward Hermeneutics of Dasein |
黃堅強 (Wong, Kin Keung) |
MPhil |
| 2005 |
From Nature to Freedom: Kant on the Transition from the Sensible to the Supersensible through Reflective Judgement |
陳俊亨 (Chan, Chun Hang Henry) |
MPhil |
| 2005 |
从内圣外王看《白虎通》的儒学思想 |
王穎苑 |
MPhil |
| 2005 |
戴维森的语意整全论 |
殷子俊 |
MPhil |
| 2005 |
现代政治的正当性基础：从认可、信念到共识 |
周濂 |
PhD |
| 2005 |
社会知识论：从利华到戈德曼 |
高基存 |
PhD |
| 2004 |
The social nature of meaning: an essay in the philosophy of language |
溫信傳 |
MPhil |
| 2004 |
客观性、相对主义与交谈伦理学 |
曾瑞明 |
MPhil |
| 2004 |
良知教与「价值伦理学」 ─ 对阳明学的一种新诠释 |
英冠球 |
PhD |
| 2003 |
《物理学之后诸篇》附从者(συμβεβηκός)的意义困惑四(995b18-27, 997a25-33)的分析及其恰当的理解 |
廖朝驥 |
MPhil |
| 2003 |
Complex Equality, Shared Understandings, and Social Criticism: Michael Walzer’s Political Philosophy |
張冠雄 (Chang, Kwun Hung) |
MPhil |
| 2003 |
Mental States and Psychological Explanation |
貝剛毅 (Pei, Kong Ngai) |
MPhil |
| 2003 |
Williams on Personal Identity: a Critical Study with Special Reference to Parfit’s Theory |
林慧敏 (Lim, Wai Man) |
MPhil |
| 2003 |
女性主义关怀伦理学所展示的「另类」道德图像 |
溫建華 |
MPhil |
| 2003 |
孔子之道的再释与重估 |
梁家榮 |
PhD |
| 2003 |
田立克及唯识宗的罪恶观研究：论两者之相似性 |
王賜惠 |
MPhil |
| 2003 |
论反省性判断力在康德人学中的枢纽地位 |
黃浩麒 |
MPhil |
| 2003 |
论尼采对道德价值之重估 |
李進宇 |
MPhil |
| 2003 |
道德的界限：效益主义与「苛刻」批评 |
郭柏年 |
MPhil |
| 2003 |
郭店儒简中的礼 ─ 从孔子的制度之礼到孟子的德性之礼 |
吳啟超 |
MPhil |
| 2002 |
Dionysus versus the Crucified: On Nietzsche’s Criticism of Christianity |
鍾怡祥 (Chung, Yi Cheung) |
MPhil |
| 2002 |
心灵现象与外在世界：一个反内在主义的观点 |
伍文亮 |
PhD |
| 2002 |
清代新义理观之研究 |
吳通福 |
PhD |
| 2002 |
论庄子的道与言 |
林康琪 |
MPhil |
| 2002 |
麦金太尔的「由传统建构之理性探究观」 |
嚴淑儀 |
MPhil |
| 2001 |
Tragedy and Philosophy: The Problem of Tuché in Aristotle and Greek Tragedy |
楊家頌 (Yeung, Ka Chung Lorraine) |
MPhil |
| 2001 |
Werner Jaeger’s Paideia On The Reconstruction Of The Ideal Human Personality in the Philosophy of Plato |
Chow, Po Ping Ferrie |
MPhil |
| 2001 |
从典范、语言和理性的观点看相对主义 |
王巍 |
PhD |
| 2001 |
合理性、契约与道德 ─ 论斯坎伦的契约主义道德理论 |
鄧偉生 |
MPhil |
| 2001 |
基础论与融贯论 |
高基存 |
MPhil |
| 2001 |
康德哲学中的意志与自由概念 |
李敬國 |
MPhil |
| 2001 |
诠释、对人的理解与传统的合理性 |
張銘豪 |
MPhil |
| 2000 |
On Michael Walzer’s Theory of Distributive Justice |
Wong, Fan Frances |
MPhil |
| 2000 |
Person and Man in the Philosophical Anthropology of Max Scheler |
張政遠 (Cheung, Ching Yuen) |
MPhil |
| 2000 |
从「自律伦理学」到「圆满主义」：儒家伦理学底理性重构之基本探究 |
盧傑雄 |
PhD |
| 2000 |
胡塞尔的自我概念 ─ 超越自我与经验自我在超越现象学中的位置及意义 |
蔡駿 |
MPhil |
| 2000 |
麦肯泰尔(A. MacIntyre)的德性伦理学 |
鄧小虎 |
MPhil |
| 1999 |
The Question “Who Is Dasein?” in Being and Time : The existential analysis of the “I am” |
孔雪怡 (Hung, Suet Yee) |
MPhil |
| 1999 |
The Reformulation of Philosophy in Heidegger’s Early Thinking |
梁家榮 (Leung, Ka Wing) |
MPhil |
| 1999 |
历史、自我与政治 ─ 试从保罗．利科的「叙述哲学」之观点看 |
鄭威鵬 |
MPhil |
| 1999 |
宗教的衰微与价值的颠覆 ─ 陀思妥耶夫斯基小说中的虚无主义问题 |
周昭端 |
MPhil |
| 1999 |
康德伦理学与王阳明心性论的比较：意志自律原则与心即理说 |
劉桂標 |
PhD |
| 1999 |
思入风云变态中 ─ 论程明道的历史观与史学思想 |
英冠球 |
MPhil |
| 1999 |
程明道与圣德里的威廉的密契主义思想之比较研究 |
溫帶維 |
PhD |
| 1998 |
「自然世界」与「生活世界」 : 胡塞尔现象学中的「世界」概念 |
王耀航 |
MPhil |
| 1998 |
Plato in the Parmenides: A Comparative Analytic Study |
王海明 (Wong, Hoi Ming) |
MPhil |
| 1998 |
The Subjective and the Objective: The Philosophy of Thomas Nagel |
李敬恒 (Lee, King Hang Roger) |
MPhil |
| 1998 |
Why Not Political Liberalism |
徐定一 (Chui, Ting Yat) |
MPhil |
| 1998 |
物理主义与主观意识内容的难题 |
伍文亮 |
MPhil |
| 1998 |
精神与个体 ─ 黑格尔哲学中的调和观念 |
洪宇澄 |
MPhil |
| 1997 |
Kant’s Transcendental Method and Its Under-Thematized Problem |
劉創馥 (Lau, Chong Fuk) |
MPhil |
| 1997 |
The Formal Properties of Natural Language Syntax |
李志灝 (Li, Chi Ho) |
MPhil |
| 1997 |
Wittgenstein’s Philosophical Psychology |
關家榮 (Kwan, Ka Wing) |
MPhil |
| 1997 |
康德伦理学的「幸福」概念之研究 |
劉宇光 |
MPhil |
| 1997 |
康德理性神学中「超验理想」的概念渊源及理论地位 |
梁耀明 |
MPhil |
| 1997 |
死亡之死 ─ 死亡形而上学之元分析 |
張海澎 |
MPhil |
| 1997 |
维根斯坦的「生命形式」概念 ─ 从维根斯坦如何使用「生命形式」论理性基础问题 |
李少芬 |
MPhil |
| 1997 |
麦肯泰尔论传统的可译性 ─ 跨文化翻译的省思 |
劉熙賢 |
MPhil |
| 1996 |
《庄子‧天下》研究 |
何培桂 |
MPhil |
| 1996 |
A Comparative Study of Katzian Semantics and Atomic Physics |
郭偉文 (Kwok, Wai Man) |
MPhil |
| 1996 |
奥斯丁论作为行动的言说 |
陳偉昌 |
MPhil |
| 1996 |
康德论时间和空间 |
馮少斌 |
MPhil |
| 1996 |
论沙特之自由观 |
譚潔瑩 |
MPhil |
| 1995 |
Incommensurability and the Indeterminacy of Translation |
Chan, Ka Fu Keith |
MPhil |
| 1995 |
Procedural Justice and Common Good |
Wan, Tak Sing |
MPhil |
| 1995 |
内在价值 ‧ 价值判断与感情 |
伍美蓮 |
MPhil |
| 1995 |
明清儒学转型探析 : 从刘蕺山到戴东原 |
鄭宗義 |
PhD |
| 1994 |
An Ethical Review on Advertising |
陳穎敏 (Chan, Florence) |
MPhil |
| 1994 |
一种以感知为首要的身体理论 |
趙子明 |
MPhil |
| 1994 |
现代艺术中的哲学问题：定义、评价和艺术死亡 |
梁光耀 |
MPhil |
| 1994 |
知识与真实 ─ 印度古代哲学知识论中知觉问题的比较研究 |
張美德 |
MPhil |
| 1994 |
良知与意志 ─ 王阳明与康德哲学的道德主体理论之比较研究 |
吳俊業 |
MPhil |
| 1994 |
论康德的意志自律原则 |
劉桂標 |
MPhil |
| 1993 |
中国古代神话与儒家经典中天之观念的省察 |
申耀翔 |
MPhil |
| 1993 |
中国哲学与分析哲学之互补 |
葉錦明 |
PhD |
| 1993 |
整全人文世界观 ─ 近代儒学的进向与扭曲 |
馮樹勳 |
PhD |
| 1993 |
禅宗语言观之研究 |
呂子德 |
PhD |
| 1992 |
《论语》中「仁」一概念的诠释 |
張瑜 |
MPhil |
| 1992 |
A Comparison of the Moral Theories of Kant and Sartre |
楊國榮 (Yeung, Kwok Wing Anthony) |
MPhil |
| 1992 |
政府的权限 ─ 评自由主义的进路 |
孔繁楓 |
MPhil |
| 1992 |
由方法的观点论中国道德形上学 |
溫帶維 |
MPhil |
| 1992 |
论形上学的性格 |
杜秀瑛 |
MPhil |
| 1992 |
论量子力学的解释问题 |
李一帆 |
MPhil |
| 1992 |
道德与理性 : 对高契尔的契约式道德理论之检讨 |
盧傑雄 |
MPhil |
| 1991 |
Thinking Otherwise: Nietzsche, Deleuze and the Philosophy of Difference |
洪維信 (Hung, Wai Shun) |
MPhil |
| 1991 |
论音乐与意义 |
高慧玲 |
MPhil |
| 1990 |
The Historicity of Sense in Husserl’s Origin of Geometry |
葉達良 (Ip, Tat Leung Karl) |
MPhil |
| 1990 |
儒家政治、现代化及典范转移之理论探索 |
陳強立 (Chan, Keung Lap) |
PhD |
| 1990 |
儒道传统与当代中国马克思美学中的「自然人化」观 ─ 试论中国传统美学现代化的可能 |
文潔華 |
PhD |
| 1990 |
成圣之道 ─ 北宋二程子工夫论之研究 |
溫偉耀 |
PhD |
| 1990 |
理性与现代社会 |
鄺明偉 |
MPhil |
| 1990 |
论涅槃观念之转型 |
馮樹勳 |
MPhil |
| 1989 |
The Understanding of Human Action in Social Science |
林榮歡 (Lam, Wing Foon) |
MPhil |
| 1989 |
孔孟哲学传承之探究 |
廖蕙怡 |
MPhil |
| 1989 |
论奎因的语意论与本体论 |
吳國志 |
MPhil |
| 1989 |
黄宗羲的政治哲学研究 |
周奕煇 |
MPhil |
| 1989 |
龙树中论中所隐涵的语言哲学问题 |
呂子德 |
MPhil |
| 1988 |
The Notion of Truth in Heidegger’s Later Works |
陳志偉 (Chan, Chi Wai) |
MPhil |
| 1988 |
分析与沟通 ─ 对逻辑实证论的批评与研究 |
葉錦明 |
MPhil |
| 1988 |
法律与道德的关系 ─ 论哈特与狄奥坚的争辩 |
劉傑雄 |
MPhil |
| 1988 |
波普尔对历史定论主义的批评 |
余子恆 |
MPhil |
| 1988 |
论分析性 |
潘煜林 |
MPhil |
| 1988 |
论演绎 ─ 律则说明模式与历史说明 |
李耀安 |
MPhil |
| 1988 |
论维根斯坦的后期哲学 |
陳啟恩 |
MPhil |
| 1988 |
语言与心灵 ─ 论私有语言论证 |
朱英女 |
MPhil |
| 1988 |
陆象山之心性论 |
王君妮 |
MPhil |
| 1987 |
Wittgenstein on Private Language |
劉耀強 (Lau, Yiu Keung) |
MPhil |
| 1987 |
宗教语言作为「语言游戏」的问题 |
傅昌權 |
MPhil |
| 1987 |
祈克果之生命三阶段说 |
鄧瑞強 |
MPhil |
| 1987 |
维根斯坦之「生命形式」 |
鄭漢文 |
MPhil |
| 1987 |
马劳庞蒂的形上艺术观 ─ 晚期论艺术起源的哲学基础及理论发展 |
文潔華 |
MPhil |
| 1985 |
Liberalism & Its Moral Foundation |
陳強立 (Chan, Keung Lap) |
MPhil |
| 1985 |
以儒家与现代效益主义为范例看伦理学的基本问题 |
黃慧英 |
PhD |
| 1985 |
康德的时空论 |
張鳳麟 |
MPhil |
| 1985 |
神话与理性 |
蔡淑芳 |
MPhil |
| 1985 |
符号与意义：从索绪尔的普通语言学探讨能指的传递和意义的基础 |
陸錦儀 |
MPhil |
| 1985 |
论语言学与哲学分析的关系 |
何巧儀 |
MPhil |
| 1985 |
龙树中观哲学的研究 : 对自性形而上学的批判 |
陳志華 |
MPhil |
| 1984 |
先秦四家对语言、知识问题之哲学考察 |
馮耀明 |
PhD |
| 1984 |
归纳法与概率论 |
陳浩琛 |
MPhil |
| 1983 |
卡西勒的神话理论 |
伍國文 |
MPhil |
| 1983 |
胡赛尔的笛卡儿式转离 |
陳修端 |
MPhil |
| 1983 |
论卡纳普的逻辑语意学 |
黃秉傑 |
MPhil |
| 1983 |
论瑰英(W.V.Quine)的逻辑哲学 ─ (评瑰英对约定主义的批评) |
容保衡 |
MPhil |
| 1982 |
伦理语言的逻辑 |
陳金鳳 |
MPhil |
| 1981 |
The Logic of Scientific Language – The Determination of the Cognitive Status of Expressions in Empirical Science Through the Rational Reconstruction of the Scientific Language |
Chan, Kwok Hung |
MPhil |
| 1981 |
唐君毅先生早年的形上学 |
李家祥 |
MPhil |
| 1981 |
文学与真理 ─ 一个命题理论的考察 |
羅健明 |
MPhil |
| 1981 |
维根斯坦的后设哲学 |
王啟義 |
MPhil |
| 1981 |
语意学的基础 |
吳俊華 |
MPhil |
| 1981 |
道德价值的形上意义 |
陶國璋 |
MPhil |
| 1980 |
形上学性质的一个阐释：哲学性语句的一个讨论 |
劉伍華 |
MPhil |
| 1980 |
维摩经思想之研究 |
林耀波 |
MPhil |
| 1980 |
论朱子的人道与天道之关系 |
黃慧英 |
MPhil |
| 1979 |
On the Relation between Hegel’s Absolute Knowledge and His Mission of Socialization and Historicalization of Knowledge in the “Phenomenology of Mind” |
史文鴻 (Sze, Man Hung Stephen) |
MPhil |
| 1979 |
严复对张之洞体用关系的批评 |
湯漢 |
MPhil |
| 1979 |
康德体系 : 形上学循环力, 主动解释 |
譚家哲 |
MPhil |
| 1978 |
Merleau-Ponty’s Philosophy of Language |
陸貽信 (Luk, Yee Shun Arthur) |
MPhil |
| 1978 |
从休谟的道德哲学到先秦儒家的道德的形上意义之启示 |
劉國強 |
MPhil |
| 1978 |
古希腊形上学探源 : 巴门尼德残篇研究 |
李榮添 |
MPhil |
| 1978 |
史蒂文逊的情绪论之批判研究 |
區敏明 |
MPhil |
| 1978 |
法华经法云义记之研究 |
黃苑薇 |
MPhil |
| 1978 |
逻辑实证论与经验知识基础 |
葉保強 |
MPhil |
| 1978 |
黑格尔所尝试的现象学之哲学意义 |
劉國華 |
MPhil |
| 1977 |
On the Problem of Being in the Early Philosophy of Heidegger |
張燦輝 (Cheung, Chan Fai) |
MPhil |
| 1977 |
圣文德哲学中的层级观念 |
梁燕城 |
MPhil |
| 1977 |
康德纯粹理性批判与传统西方哲学的实体问题 |
黎國強 |
MPhil |
| 1977 |
略论印度佛教如来藏思想与初期唯识思想之交涉 : 以真谛译摄大乘论释为中心 |
關泰和 |
MPhil |
| 1976 |
刘蕺山诚意慎独之学 |
楊玉珍 |
MPhil |
| 1976 |
卡西勒之因果观 |
李瑞全 |
MPhil |
| 1976 |
梅露彭迪早期思想之感性概念之研究 |
岑溢成 |
MPhil |
| 1976 |
波柏尔的知识论 |
王耀宗 |
MPhil |
| 1976 |
老子言道之三重意义 |
郭漢揚 |
MPhil |
| 1976 |
胡塞尔底逻辑哲学之研究 |
陳榮灼 |
MPhil |
| 1976 |
论黑格尔哲学中理念之系统性与内在目的性 |
關子尹 |
MPhil |
| 1975 |
从分析伦理学到规范伦理学 : 自律道德基础的探究 |
馮耀明 |
MPhil |
| 1975 |
庄子生死观念之研究 |
關永中 |
MPhil |
| 1975 |
晚周儒家之德治与法家之法治 |
鄭義才 |
MPhil |
| 1975 |
熊十力先生的哲学思想 : 以新唯识论为主 |
陳榮石 |
MPhil |
| 1974 |
孟子与康德道德哲学之比较 |
謝仲儀 |
MPhil |
| 1973 |
论王船山之历史哲学 |
岑嘉駟 |
MPhil |
| 1972 |
先验综合知识的可能性 : 由儒家及康德之观点论先验综合知识之可能性 |
謝仲明 |
MPhil |
| 1972 |
荀子、庄子、孟子言「心」及「德」与「知」之关系之比较研究 |
鄭秉舫 |
MPhil |
| 1972 |
荀子言礼之理论根据 |
周漢光 |
MPhil |
| 1971 |
东西哲学中时间概念之探究 |
冼景炬 |
MPhil |
| 1971 |
儒家与存在主义之比较研究 |
黃婉兒 |
MPhil |
| 1971 |
唯识宗识境理论与巴克莱心物理论之比较研究 |
吳文華 |
MPhil |
| 1971 |
唯识宗转识成智理论之问题研究 |
吳汝鈞 |
MPhil |
| 1971 |
孟荀之哲学与其对先秦诸子之评论之比较 |
蔡康平 |
MPhil |
| 1971 |
董仲舒之天道与人道思想之研究 |
梁桂珍 |
MPhil |
| 1971 |
论韩非子淮南子王弼老子中的老学 |
廖鉅林 |
MPhil |
| 1970 |
中国哲学中表达方式之问题 |
李天命 |
MPhil |
| 1970 |
西方哲学中因果问题之分析与佛家因果观念 |
鍾紹榮 |
MPhil |
| 1970 |
道德底判断与自由意志底分析 : 从逻辑实证论经康德而回归王阳明 |
鄺芷人 |
MPhil |
| 1969 |
先秦哲学中之音乐思想研究 |
蔡海雲 |
MPhil |
| 1968 |
先秦诸子言道之义 |
李植全 |
MPhil |
| 1968 |
庄子哲学中的艺术思想的研究 |
鄭捷順 |
MPhil |
| 1968 |
惠能的思想及其渊源与历史背景 |
許兆理 |
MPhil |
| 1968 |
明代王门诸子之良知学 |
麥仲貴 |
MPhil |
| 1968 |
荀子与先秦诸子之比较 |
鄭炯堅 |
MPhil |
| 1967 |
中国古代宗教思想之研究 |
李杜 |
MPhil |
| 1967 |
论先秦诸子天人关系思想的发展 |
唐端正 |
MPhil |
| 208 |
〈齐物论〉「以明」之意义分析 |
趙偉偉 (Chiu, Wai Wai) |
MPhil |
