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On-Line
Papers
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"Language
and Ontology in Early Chinese Thought," Philosophy
East &West 57:4 (2007), 420–56.
- "More
Mohist Marginalia: A Reply to Makeham on Later Mohist Canon and
Explanation B 67," Journal for Chinese Philosophy
and Culture2 (2007), 227–59.
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Review
of Effortless Action: Wu-wei as Conceptual Metaphor and
Spiritual Ideal in Early China, by
Edward Slingerland. Philosophy East and West 57:1 (2007),
97–106.
- "The
School of Names," Stanford Encyclopedia of Philosophy
(October 2005).
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"Mohist
Canons," Stanford Encyclopedia of Philosophy (September
2005).
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"Action
and Agency in Early Chinese Thought." Presented at
"Chinese Philosophy in Analytical Perspectives" (September
2005), Taipei.
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"Wu-wei,
the
Background, and Intentionality" (June 2005). Forthcoming
in Bo Mou, ed., Searle's Philosophy and Chinese Philosophy:
Constructive Engagement.
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"Weakness
of Will, the Background, and Chinese Thought" (June
2005). Joint paper with Kai Yee Wong. Also forthcoming in Searle's
Philosophy and Chinese Philosophy.
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"Tang
Junyi on Mencian and Mohist Conceptions of Mind," Contemporary
Confucians of the Chinese University, Cheng Chung Yi, ed.,
New Asia Academic Bulletin, Vol. 19 (October 2006):
203-33.
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"Introduction:
Later Mohist Logic, Ethics, and Science After 25 Years,"
from the reprint edition of A. C. Graham, Later Mohist Logic,
Ethics, and Science (Chinese University Press, copyright
©
2003). (This article is under full
copyright protection. You may download one copy for your
own use, but you may not distribute it or copy it for others.)
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"Mohism,"
Stanford Encyclopedia of Philosophy (October 2002).
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"Thematic
Relationships in Mozi 8-13" (1998).
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"Doctrinal
Developments in the Mozi Jian Ai Triad" (1997).
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"Is
Mozi 17 a Fragment of Mozi 26?" (1997).
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